The final scene comes on apace; and not more surely, according to the word of Christ, the murderous malice of the priests, than the energy of Peter, so fatal, to himself, who could not face the difficulty into which his self-confidence carried him. But the Lord adds more immediate blessedness now: "This day shalt thou be with me in paradise." One will be taken and the other left." That's no help at all. Both, of course, were perfectly true. The whole verse is wanting in - ABEGHKLQS, more than fifty others, the Coptic, AEthiopic, Gothic, Slavonic, and many of the fathers: Griesbach has left it out of the text. Didn't matter what they were grinding, one would be taken and one not. The presence of two men in one bed may be another indication of the moral condition of that time. It was right to deprecate it: it was like Jesus, notwithstanding, to say, "Thy will be done." (Verses Luke 23:39-43.). Many of us never even offer a grace before meat. Luke 17:34 describes what will happen after the judgment. So here Jesus says to the converted robber, "This day shalt thou be with me in paradise" at once, by virtue of His blood, the companion of Christ in the garden of divine joy and delight. 23 And they shall say to you, See here; or, see there: go not after them, nor follow them. No one makes it so stupid that we can't learn, but yet, as a position of a servant I shouldn't really be looking for these little perks. The Son of man must suffer many things. It will be better to leave his stuff behind him than to stay to look after it, and perish with them that believe not. Lord says, "No, no." They began to claim something of credit for what they had given up. Note, Those do best themselves that trust God in the way of duty. The explanation I heard was that sex was long ago called the "little death." It was so during His life and public ministry (and hence it figures in Mark so prominently). I tell you, in that night there'll be two in one bed; the one will be taken, the other will be left. It was the province of John to show Him even then above all circumstances in personal glory. Jesus Second Coming is for those who have believed in Him for the forgiveness of their sins. Apparently, when Nelson Mandela died in 2013, some people thought they already had memories of him dying in prison, in the 1980s before he became South Africas president. Never man spake as this man, His enemies themselves being judges; neither was it from any defect in their natural understanding that the disciples were thus slow. Next is set forth humility, founded on our littleness (ver. It was indeed concurrent with a change of vast import for Himself not awaiting His death, but in many respects beginning before it. I can't do that unless the Lord helps me. He is now gone on high to associate with Himself there those who were once, possibly, the worst on the earth, now with Himself above, cleansed of course (need we say it?) But the main idea is their close association. (2.) Pfft. In the present case, the cleansed Samaritan in going to Jesus was very simply under grace, in the spirit that animated his heart and formed his path, as Luke the evangelist here records. We have, after these, the Sadducees denying the resurrection. for, behold, the kingdom of God is within you. The answer is no! [3.] There were years when we were dependent on our parents for literally everything. You have a choice between the two. He's looking for that response, and He misses it when He is . Not only is there the sack of the city, the slaughter and captivity of the people, but continual occupation by their enemies till the termination of the period God allows the nations to have the supremacy over Israel. And he said unto them, With desire I have desired to eat this passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God." (iii) Often we are ungrateful to God. When God's judgments are laying all waste, he will take an effectual course to preserve those that are his, by remarkable providences distinguishing between them and others that were nearest to them: two in a bed, one taken and the other left; one snatched out of the burning and taken into a place of safety, while the other is left to perish in the common ruin. What does the verse mean? And when it is planted in the ground and covered with dirt and there germinates. It is listed in I Corinthians chapter 12 as one of the gifts of the Holy Spirit. It's really, "the kingdom of God is among you." Those who believe God, instead of being fettered to the traditions of a school, good or bad, must open their mouth wide for Him to fill with His good things old and new. Just keep the record clear. There was no specified distance at which they should stand, but we know that at least one authority laid it down that, when he was to windward of a healthy person, the leper should stand at least fifty yards away. For it has not an external show, as other kingdoms have, the advancements and revolutions of which are taken notice of by the nations of the earth, and fill the newspapers; so they expected this kingdom of God would do. "Art thou then the Son of God?" We had some people come to Calvary a while back looking for my wife; they thought her name was Romaine, because of the reference that I have made to Romaine from time to time. Our own day has seen how men can speak and write eloquently of Jesus as a man here below, all the while serving Satan denying His name, His person, His work, when they flatter themselves they are honouring Him, like the weeping women (Luke 23:27), without a grain of faith in His glory or His grace. The only reason why men have so spoken of that evangelist is because they turn aside his prophecy of the end of the age to that which has been already accomplished. I've only done what is my duty to do. For itself it discovers the blessedness of freedom from the law, yet is not lawless to God, but, on the contrary, legitimately bound ( ) to Christ, really and duly subject to Him, and so much the more because not under law. The truth is, that Luke merely states the fact of vicinity here. I'm a servant. "And that day was the preparation, and the sabbath drew on. "Within you" is a poor translation here. Few of us have not at some time owed a great deal to some fellow-man. They were blind. "It has a spiritual influence: The kingdom of God is within you." You wouldn't be as sick as you are if you just had enough faith." What was the result? ._2cHgYGbfV9EZMSThqLt2tx{margin-bottom:16px;border-radius:4px}._3Q7WCNdCi77r0_CKPoDSFY{width:75%;height:24px}._2wgLWvNKnhoJX3DUVT_3F-,._3Q7WCNdCi77r0_CKPoDSFY{background:var(--newCommunityTheme-field);background-size:200%;margin-bottom:16px;border-radius:4px}._2wgLWvNKnhoJX3DUVT_3F-{width:100%;height:46px} There shall be two women grinding together; Two men shall be in the field; the one shall be taken, and the other left. Thus we find the desire for cooling of the tongue, which men of speculative mind use to prove that it was the time of being clothed with a real body. It was the power of faith leaving Judaism to itself, mounting in Jesus to the source of both law and grace, but not putting the legal system down. This one stresses the distant future and the Second Coming. 1 Thessalonians 4:13-17). But, at the same time (verses Luke 18:31-34), He takes unto Him the twelve and says, "Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished." As being the kingdom of God, it is impossible that His kingdom should come, without adequate testimony in love to man, who is sought for it. But now the Jew is left to abhor Him, the Gentile to despise and crucify Him. Next, He introduces the last days. They gave them timely notice of what would be in the end of their wicked ways, and that it was not far off. and Jesus will remember could not put Him aside. Umm Wat? On the contrary, though the true God, He was a true man, and a holy sufferer, having a heart that felt every thing: this is the truth of Christ as man. Where shall those perish that are left?" I tell you, on that night there will be two in one bed; one will be taken and the other will be left. (ii) Often we are ungrateful to our fellow-men. I thought I Christ was going away to heaven to receive the kingdom from God there not about to take it from man now and in this world. They do prey upon livestock, live animals. Luke 24:44.) Undoubtedly Israel ought to have been the green tree of promise; but it was only a dry tree waiting, for judgment. The consistency of this with all we have seen in Luke, from first to last, is unquestionable: Son of God of the Highest, as of David also; but He is emphatically, and in every detail, the Son of man. (VersesLuke 23:32-38; Luke 23:32-38. But now he does more: he add to his faith virtue. Were they not still cleaving to their own cherished expectations of Messiah, and an earthly kingdom? The remnant of the last days will know what it is to be cast outside Jerusalem also, and it is as outcasts that they will find real deepening of faith and due preparation of heart for receiving the Lord when he appears in the clouds of heaven. In some time of bitter need we pray with desperate intensity; the time passes and we forget God. Luke groups the external facts together, and leaves the Lord's death more alone with its moral adjuncts. Here is an example of a great law of life. Naturally the Jews, save the unbelieving portion of them, looked for resurrection; but for the Gentiles the Spirit of God gives us our Lord's answer to the Sadducees, both proving the resurrection which is common to all the Gospels, and bringing in the living, of dead men in the separate state. Here is Luke 17:30-33, It will be just the same on the day that the Son of Man is revealed. The Bible often refers to "thirsting" for the word of God, or the word being the "bread" of life. The time may come when we may in vain wish for such days. (VersesLuke 23:44-46; Luke 23:44-46. Hence he lets nothing stand in the way. (3.) Was this the condition of the disciples as yet? God has many arrows in his quiver, and uses which he will in making war upon his rebellious subjects, for he can make which he will effectual. ._2Gt13AX94UlLxkluAMsZqP{background-position:50%;background-repeat:no-repeat;background-size:contain;position:relative;display:inline-block} This is also characteristic of Christians. (a) It may mean, the kingdom of God is within you. this is the law of the leper and the day of his cleansing, Leviticus 13 . The Lord alone can make His own word sanctifying. He was what men call a just and good man, yet a chief tax-gatherer and a wealthy one, though they be hard things to put together. It were wise, not to say becoming humility, to wait and learn. This flight of theirs from Jerusalem must be expeditious, and must not be retarded by any concern about their worldly affairs (Luke 17:31; Luke 17:31): "He that shall be on the house-top, when the alarm is given, let him not come down, to take his stuff away, both because he cannot spare so much time, and because the carrying away of his effects will but encumber him and retard his flight." For a more complete explanation, please see Judgment of the Nations, also called the Sheep and Goat Judgment. This is the necessary moral order of God. The word he used is the word used for a doctor watching a patient for symptoms of some disease which he suspects. And he goes out and gets a couple of doves and he brings one in. He received more than just the healing of his leprosy. According to the Lord's word, the place was given. The Mandela Effect is a phenomenon that makes us question even the most mundane memories from the past. This great and glorious fact superseded all others. How infinite the blessing! Luke gives us this last also closes, at any rate, with the future crisis; but the main point is the central portion of Luke is to point out the destruction then actually at hand as a distinct state of things and time from the circumstances of the Son of man's day. It was affection, but with little intelligence. Go show yourself to the priest." In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. ( Luke 17:7-9 ). The Greek masculine gender could describe a man and his wife, however. Those who have left the Sodom of a natural state, let them go forward, and not so much as look a kind look towards it again. That the kingdom of the Messiah was to be a spiritual kingdom, and not temporal and external. It would be wrong to say that the kingdom of God was in the Pharisees. The King James was written 400 years ago. But even so, the Lord Himself would not terminate the Gospel thus. The sense of His rejection and His approaching death not only pressed on the Saviour's spirit, but more or less also affects the disciples, who were under the pressure especially of what was done by men. That's no mere oversight or error. 8. If a bad man so acted, not because of his hatred of the wrong done to her that was oppressed, but to get rid of being always troubled by her cries for justice if it be so even with the unjust, would not God take up the cause of His own elect, that cried unto Him day and night? They thought it impossible that the Lord Jesus could suffer thus. Wherever the body is there will the eagles be gathered together. I think "grind" has had sexual connotations only in the last 15 or 10 years. There is no greater mistake than to suppose, that an object of affection to Him before He died ceases to be such to Him when risen. Henceforth it was not a question of a living, Messiah on the earth, but of Him that was dead and risen, now seen by faith in the word of God. What had He not given up, and for whom? Matthew 16:1-4). It will be the same on the day on which the Son of Man is revealed. It would have been hardness, not love, had the cup been treated as a light thing: but this could never be with Jesus. This is When we have done our best, we have done only our duty; and a man who has done his duty has done only what, in any event, he could be compelled to do. But then, further, He shows that meanwhile His servants are called to occupy themselves till he come. Those who confine Christianity and the church to this place or that party, cry, Lo here, or Lo there, than which nothing is more contrary to the designs of catholic Christianity; so do they who make prosperity and external pomp a mark of the true church. The gospel is preached, it is confirmed by miracles, it is embraced by multitudes, so that it is in your nation, though not in your hearts." Not a word about the great tribulation such as never was since time was; it is simply "days of vengeance." Quite often these scholarly theologians accuse me of preaching a simplistic gospel. The other Gospels connect it with the future; Luke speaks of what was to be made good shortly "righteousness, and peace, and joy in the Holy Ghost. WebLuke 17:34 | New Living Translation (NLT) [ 34 ] That night two people will be asleep in one bed; one will be taken, the other left. It was a crucified robber! They were eating, they were drinking, they were marrying, they were being given in marriage, until the day on which Noah entered the ark and the flood came and wiped them all out. He thought there was no demand of goodness but what he was able to meet; but the trial was too much for him. What is my duty? This is not the question here, but rather the reality of the resurrection, and the identity of Jesus risen with Him they had known as their Master, and withal as still man, not a spirit, but having flesh and bones, and capable of eating with them. Thank You, Lord, for Your truth that has set us free. Our Lord, however, first of all lays down this great principle: it is no question of a "lo here! For what was in that cup? There were mighty purposes of God to be accomplished; and not only must He rise on the third day, but He enjoins that repentance and remission of sins should be preached in His name repentance necessarily showing the great moral work in man, remission of sins being God's great provision of grace through redemption to clear the conscience. Now, it is Luke alone who thus treats the matter; the great moral value attached to prayer, at the same time connected, it may be, with general circumstances of sorrow, but bearing on the circumstances of the last day. It is not of this world, John 18:36. No prison closed its doors upon one of the twelve, or of the seventy. For--look you--the kingdom of God is within you. The hardness of His saying lay not in any lack of perspicuity. The Mandela Effect is when a large group of people share a common memory of something that differs from what is generally accepted to be fact. "It came to pass, that as he came nigh unto Jericho, a certain blind man sat by the wayside begging." That is what he looked for when he sought to be remembered, when Jesus comes in His kingdom. "Glory in the highest" is the result, not the introduction; and instead of "peace on earth," (which will, no doubt, be the fruit by and by, as it is according to God's mind, the anticipation from the beginning,) the disciples meanwhile and most appropriately, sing, "Peace in heaven." LAWS OF THE CHRISTIAN LIFE ( Luke 17:1-10 ). Two shall be in the field; one shall be taken, the other left. This, at least, was quite right, and like the God of all grace. And being in an agony, he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground." It could not be. People often shared beds. They desired to have their curiosity satisfied concerning the time of it, to which Christ does not give them any answer, but will have their mistakes rectified concerning the nature of it: "It is not for you to know the times of this kingdom, these are secret things, which belong not to you; but the great intentions of this kingdom, these are things revealed." And as it was in the days of Noah, so shall it also be in the days of the Son of man. He says, "When ye shall sec Jerusalem, not "the abomination of desolation" (not a word about it here for it belongs to the last days exclusively; but "when ye shall see Jerusalem) compassed with armies, then know that the desolation thereof is nigh. The publican before us was not meant to give us a full view of the Christian state, or of the blessings of the gospel, but of a man taught of God to feel his own nothingness as a sinner before Him; and God's estimate of him, in comparison with the man who was satisfied with his state. Now it came to pass, as he was on his way to Jerusalem, that he passed through the midst of Samaria and Galilee. And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. Our Lord, however, shows that it was not the time to think or speak of such matters. He was about to drink of a far different cup, which His Father would give Him the anti-type of the passover, and the basis of the Lord's Supper. Both were to be preached in His name. It often happens that a friend, a teacher, a doctor, a surgeon does something for us which it is impossible to repay; but the tragedy is that we often do not even try to repay it. Be careful that you don't stumble your brother. Luke 17:34 (NIV). ._1LHxa-yaHJwrPK8kuyv_Y4{width:100%}._1LHxa-yaHJwrPK8kuyv_Y4:hover ._31L3r0EWsU0weoMZvEJcUA{display:none}._1LHxa-yaHJwrPK8kuyv_Y4 ._31L3r0EWsU0weoMZvEJcUA,._1LHxa-yaHJwrPK8kuyv_Y4:hover ._11Zy7Yp4S1ZArNqhUQ0jZW{display:block}._1LHxa-yaHJwrPK8kuyv_Y4 ._11Zy7Yp4S1ZArNqhUQ0jZW{display:none} Accordingly, Luke puts together those two features the grace that illustrates His first coming, and the real nature of the second coming of Christ, as far as regards the appearing of God's kingdom. "Now," say the Pharisees, "when will that glorious view open? So two women at the mill; for here we have not to do with human judgments. The mind will be clear, if the conscience and the heart be set right. Weren't there ten that were cleansed? When He gets to Jerusalem? 7. Still farther to show its character, and His unimpeachable relation to God, as well as how really He was a suffering man, "there appeared an angel unto him from heaven, strengthening him. Remaining in Jerusalem they should be clothed with power an essential thing for Christianity, and quite distinct from spiritual intelligence already conferred, as is apparent also in Peter's word and way in Acts 1:1-26. "There was also a strife among them, which of them should be accounted greatest." "If any of you has a slave ploughing or watching the flock, and the slave comes in from the field, will he say to him, 'Come at once and take your place at table'; or rather, will he not say to him, 'Get ready my evening meal, and gird yourself and serve me, until I eat and drink, and after that you shall eat and drink yourself'? Man was not good God only. In fact that's actually the kind of "daily bread" the Lord's Prayer refers to. But as to the cup before them, He says, "I will not drink of the fruit of the vine, until the kingdom of God shall come." It is beyond all controversy, that here the human side of Christ's death is more vividly portrayed than in any of the Gospels perfect, but human; just as in John it is the divine side, though care is taken to prove particularly there its reality, as well as the witness of its efficacy for sinful man. The difference between Luke and the others is this not that you have not the Jewish portion in his Gospel but that, moreover all the Gentiles are brought in. A longer explanation for the disciples 17:22-37. Luke 17:11-19) presented in a very characteristic way, showing that faith does not necessarily wait for a change of dispensation. Before that day of His appearing there might be a premature "Lo here! And those that would try to rob a child of that pure, simplistic faith in Jesus. The godly remnant of the Jews must know the rejected Messiah there. He was coming in the way, not of the power that once overthrew Jericho, but of grace that showed and could meet the real condition of Israel. Substantially Mark gives Galilee for the active life of the Saviour like Matthew, because, as has been said, there His ministry was chiefly exercised, and only occasionally in Jerusalem or elsewhere. Always been this way for me. And it is a great failing of mine not to give her more recognition for those good traits, those beautiful traits that she has. Few of us at the moment, believed we could ever forget; but few of us in the end satisfy the debt of gratitude we owe. . Some will be ready for His return and others will not. 37 And they answered and said unto him, Where, Lord? 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