placing the folded hands on the middle of the chest while standing 2.) In this hadeeth, the Prophets way of ablution has been described. These two quotes indicate that there was no weak reporter in the chain of narration of this hadeeth. According to a report narrated by Abu Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' This saying is absolutely authentic in light of the other qaraain. Imam Muslim = He took narrations from him in his Saheeh. Proof 1) The hadeeth of Sahl ibn Sa'd radhi Allahu anho Proof 2) The Hadeeth of Waa'il ibn Hujr Radhi Allahu anho Ibn Khuzaymah has narrated the words Ala Sadrih (On Chest) Haafidh Al-Bazzar narrated Inda Sadrih (Close to Chest), while Ibn Abi Shaybah narrated Tahta Sadrih (Below the Navel)' [Ghayat us-Saayah: Vol 3 Pg 41]. Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. : : ( :1 63 274), Narrated Maimoonah (radiallah anha) that: Water was placed for the ablution of Allahs Apostle after Janaba. Al-Bazzaar = He is a Famous Person. And this manuscript is not taken from the library of Liyadan, rather it is taken from Maktabah Ahmed al-Thalith Istanbul Turkey. May Allah grant us understanding of our religion, and may He guide us all. Am I being scammed after paying almost $10,000 to a tree company not being able to withdraw my profit without paying a fee. 58648. Imam Abu Dawood narrates this hadeeth from his teacher Abu Tawbah. After narrating this hadeeth, Imam Shawkaani has written that, Imam Ibn Khuzaymah has authenticated it. 33. mu'ammal ibn isma'il weakened by some salafis: 41 Ibn Hajar = Sudooq, accused of Qadar. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. (Ahmad 21460.) Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu alayhi wa sallam, is His slave and Messenger. Therefore, it is written in Ghareeb ul-Hadeeth by Al-Harbi (1/277) that:Az-Zaraa is the part from bottom of elbow to the top of middle finger, Moreover, this meaning is also written in the books of Lughat, for example See: Lisaan al-Arab: 8/93, Taaj ul-Uroos: 1/5217, Kitaab al-Ayn: 2/96, Al-Mujam al-Waseet: 1/311, Tahdheeb al-Lughah: 2/189, Kitaab al-Kulliyaat: 1/730, and others. 4. We say the prayer is the principal way to worship Allaah, the Almighty, and when a person stands in prayer, then, He secretly converses with his Lord. Further Muhammad Hashim Tahtawee Hanafee in his treatise, Kashfud-Deen p. 17, states that, The mursal narration is acceptable to us Ahnaaf as a proof. Allaamah ibn Humaam Hanafee in Fathul-Qadeer, the explantion of Hidaayah (1/239) states the same. 3. Ahmed bin Hanbal = He is Mudtarib ul-Hadeeth [Al-Jarah wal Tadeel: 4/279]. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Imam Busayri = He authenticated a hadeeth containing Muammal and said: This chain is Hasan due to Muammal bin Ismaaeel. [Misbaah al-Zajajah VOl 2 Pg 130], 22. Daraqutni = Siqah. This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". So, there is valid difference of opinion in this issue. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. End quote. ' [Al-Jarah wal Tadeel: 4/275]. 28. mu'ammal ibn isma'il 32. salafi type writers who weakened the hadith of wa'il (ra) for placing the hands on the chest as in sahih ibn khuzayma. Therefore, according to Ibn Hibban this jarah is not related to the narration of Hadeeth, that is why declares his ahadeeth to be Saheeh. know anything else that contradicts them.. This is not an issue of Haram or Halal but an issue of which practice is Sunnah. 2834748. Now lets come and observe different routes of the narration under discussion, in light of this definition. He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. the arms hang means letting them hang down by the sides. of prayer according to the majority of scholars. [The sayings of Tadeel: 27]. when praying, the scholars are agreed that it is daeef (weak). Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. Ibn Shaaheen = He mentioned him in Kitaab ath-Thiqaat (1549), 6. * Muammal is Saheeh ul-Hadeeth according to Haafidh Zaya. [Sawalat : 356], Imam Abu Bakr al-Athram narrates, he said: I heard from Imam Ahmed saying that: There is nothing wrong in the hadeeth of Aasim bin Kulayb. [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Haatim said that: Aasim bin Kulayb is Saalih al-Hadeeth. So is it possible to be more clear this time? He is the narrator of Saheeh Bukhaari and Saheeh Muslim, and is Siqah with agreement. This is our well-known position and it is adopted by the majority., Source: Sharh al-Nawawi ala Sahih Muslim 401, , 401 , , The Teachings of Prophet Muhammad in Arabic and English. Yet sharing them-. Sulemaan bin Moosa al-Umwi Ad-Dimashqi Al-Ashdaq: 1. Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. He then placed his hands on his knees. quote. And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. It is the way to show absolute humility. Ali ibn al-Madeeni = He narrated from him as mentioned in Tahdheeb al-Kamaal (1/526) and Tahdheeb at-Tahdheeb (10/380) and others. Imam Khateeb Baghdaadi has narrated Ijmaa on this issue. Therefore, no eye has seen this book and neither is there is any remnants left of it. Proof number 1 for placing the hands on chest: Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. Was Prophet Made From Nur Did Prophet Had A Shadow. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. Deobandis say that there is Ijma of women placing hands on chest but this is not true. Abu Dawood (726) and al-Nasaai (889) narrated that Waail ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. @Medi1Shah yes. Because the hadith wording is quite strange as it mentions only one hand i.e. [Al-Kaamil: 3/1119], 5. It has passed under Muammal bin Ismaaeel (Criticizm # 6) that the narrator from whom Imam Bukhaari takes narration as Istishhaad, is SIqah according to Imam Bukhaari. Proof 3) The Hadeeth of Qasbiya ibn Hulb from his father radhi Allahu anho. put the right hand over the left forearm when praying. We also invite you to look at the, It sounds like the belief held by Shafi'i Mazhab (based of Abdullah's. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. 5. Al-Hfidh ibn al-Qayyim said in Ilm after mentioning the ahdth concerning placing the hands in prayer, these narrations are contradicted by the narration of al-Qsim from The people of knowledge among the companions of the prophet (Salallahu Alayhi Wassalam) acted upon this hadith and there was a flexibility in this according to them. May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. Is Musnad Ahmed a book of Sahih Ahaadith? Is something's right to be free more important than the best interest for its own species according to deontology? 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. said in Haashiyat Ibn Maajah: Just as it While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. (Muslim (1/208). It was narrated that Sahl ibn Sad said: The people were commanded to We can understand from this hadeeth that one should fold ones hands whilst in Salaah. This saying is against the tawtheeq of Jumhoor. Al-Sindi Furthermore, the Ahadith which say to place the hands in a place other then the chest, are inauthentic, some are weak while others are fabricated. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. How does a fan in a turbofan engine suck air in? the Prophet (peace and blessings of Allaah be upon him) placed his The condition of the Student of Ibn Kharaash, Muhammad bin Muhammad bin Dawood al-Karji, is not known; and Ibn Kharaash himself is weak acording to the Jumhoor, 7. @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right Anyways if you can shed some light on this issue. And he is imam nimawi hanafi not imam nawawi. Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. [Al-Jarah wal Tadeel: Vol 8 Pg 95], Khateeb Baghdaadi said: He is Thiqah Thabat, the Ummah has relied upon his narrations. [Mizaan ul-Itidaal: Vol 6 Pg 318]. Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. When he said Samia Allaahu liman [Mizaan al-Itidaal: Vol 3 Pg 244]. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. 14. hands in prayer means placing the right hand over the left hand, and letting The understanding of the above narrations is further reinforced by the hadeeth, He used to place his hand upon his chest to the end of the narration. More than one students narrate the similar words, whereas only a few narrate different words than the majority. This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. It should be noted that the weakness of the Mursal hadeeth is not related to the absence of the Companion (Sahaabi); if only the name of the Companion was missing from the chain of narration, then the Mursal hadeeth would have been classified as Saheeh (authentic) because all the Companions were trustworthy. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). The scholars Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. Why does Jesus turn to the Father to forgive in Luke 23:34? Under this chapter, Imam Ibn Khuzaymah has brought 708 Abwaab and 1469 ahadeeth, and in some of them he has shown his rejection, about whose authenticity he was not very sure, or his mentioned condition was not fulfilled by them. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. The Legitimate Difference of Opinion on this Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. 3. Any of the students among the students, stayed with his Shaikh for a long time. was stated by Imam Ahmad. Does this hadeeth really contains Idtiraab in it? Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. Haafidh Dhahabi has narrated that he recanted from his belief of Qadar, therefore the accusation of being a Qadari on him is not valid. Narrated Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. Muhammad bin Ishaaq, Ahmed bin Saalih, Muhammad bin Awf, Abu Dawood, and Al-Ijlee have also said that he is Thiqah. Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. Proof 4) The hadeeth of Tawoos (rahimahullah). This is the view of the This saying is not found in Kitaab al-Illal of Imam Ibn al-Madeeni and Kitaab ad-Duafa of Imam Nasaaee. Whereas, according to Shaafiees and Ahle-Hadeeth, a Mursal hadeeth is not hujja until it is not supported by a Marfoo and Musnad hadeeth. Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. 6. Is Koestler's The Sleepwalkers still well regarded? left. [See: Mizaan ul-Itidaal: 2/532, 533], 9. Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. Keep Learning & Practicing Islam! Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. 6. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. This method Suspicious referee report, are "suggested citations" from a paper mill? It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. The teacher of Khateeb Baghdaadi, Qaadhi Abul Alaa al-Waasiti is included among the students of Abu Muslim Abdur Rehmaan bin Muhammad bin Abdullah bin Mihraan bin Salamah Al-Thiqah Al-Saalih [Taareekh Baghdaad: 10/299]. left. (Ahmad, no. Please do not hesitate to explore our website. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. Ibn Sayyid an-Naas = He authenticated his hadeeth in Sharh Tirmidhi. Ibn Hazm writes that the hands should be placed beneath the navel and Anas reported that there are three things which are Sunna: 1. To know the answer to this question, we first need to know what the definition of Mudtarib Hadeeth actually is. Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. 2. Praise be to Allah. Is the sunna pre-Fajr prayer before the Fajr adhan? 18. Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. Daraqutni: Thiqah, makes many mistakes. [Tahdheeb at-Tahdheeb: 10/381]. [See: 541/2], 2. his right hand. As salamu alaykum, I read in Bidayat al-Hidayah of Imam Ghazali that one should place the hands on the chest in salaah. Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. His mentioning of the words is enough for the practicers of hadeeth. This proves that Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hibbaan. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. The forearm here means from the finger region of the hand right up to the elbow. Then a strange twist to this matter is the saying of the Hanafees that, Men should place their hands below the navel and that women should place theirs upon there chest. Subhaanallaah! * This saying is contradictory to the praise of Imam Daraqutni as is coming ahead, and it is also not proven from The author of Tahdeeb to Daraqutni. This is one of the sunnahs of prayer, and is proven from the Prophet 3. So, the Maliki madh-hab preferred the narration of al-Qasim. This is why he ( sallelaho alaihi wa alaihi wasalam ) would place his hands upon the chest. [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. See Mizaan ul-Itidaal (2/233), 2. When the Prophet said, Allah hears those who praise him, he would raise his hands. Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. The Imaam of the Hanafee Madhhab, Imaam Sarkhasee writes, Those mursal narrations which are of the 2nd and 3rd generations, according to our Hanafee Ulamaa are accepted as proof and evidence. (Stated in Kitaab al-Usool (1/360), likewise Noor al-Anwaar (p.150) also mentions the same). Islam Q&A, How the hands are to placed on the chest in prayer, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in of Allaah be upon him) and he placed his right hand over his left hand on AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. It is proven that Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. at-Tirmidh [2/74]). In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. Further, it should be known that the Deobandis have tampered with Musannaf Ibn Abee Shaybah, by adding the words, below the navel, whereas the actual manuscript and various prints of Musannaf Ibn Abee Shaybah are free from any such addition. That was narrated from Shaikh ul Allaamah Al-Haafidh Thanaullaah Zayaa (May Allah Prserve Him) From the publication of Saheeh Ibn Khuzaymah and the explanation of Allamah Jalal ud-Deen Suyuti, the position of Molvi Abdul Azeez Deoband Punjabi and Molvi Haneef Gangohi gets proven to be wrong. There is a principle regarding Shubah that he only takes the narrations of those who are Siqah according to him. An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. of the Standing Committee said: Clasping the Copyright IslamWeb 2023. 5. 3. I've read in a Shafi'i book a 4th opinion which is that a-Shafi'i was of the opinion that leaving the hands free is the most prefered, but for those who are afraid of loosing concentration they should put the right hand on the left hand. In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? I think it is easiest and most comfortable to put them below the navel. Ibn Maeen = Thiqah [Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360], 4. Al-Mundhiri = He graded his hadeeth to be Hasan. Sulemaan bin Harb: He praised him [The reference has been passed under the criticizm of Sufyaan al-Faarsi], 5. Imam Yahya ibn Maeen said: He is Siqah.. Abdur Abdur Rahmaan said: I asked my Father about Muhammad bin al-Muthana, he said: He is Saalih ul-Hadeeth. However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. Hands on the chest during Salah.. Narrated by Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. 27. Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. [1/284]. And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. Imam Ibn Hibbaan has brought the narrations of Muammal in his Saheeh. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. He would reject a hadeeth as being unauthentic on a mere minute criticizm and says that If this narration is authentic or if it is proven etc.. I would strongly recommend you check out the advice in our help centre on ". [Tahdheeb at-Tadheeb: 4/205]. One places them below the chest but above the navel. 12. I have links of an article dealing with details of this matter. And if you can answer precisely please. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. Sufyaan ath-Thawree (270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164), 12. Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. Therfore, the criticizm of the former scholars is not taken under consideration. Ibn Sayyid an-Naas = He authenticated a hadeeth containing Muammal [Sharh Tirmidhi Vol 2 Pg 211]. upon him) let his arms hang by his sides when standing during prayer. Due to his this style of writing, the Hanafi Scholars mistakenly thought that Imam Ibn Khuzaymah used the way of Imam Tirmidhi and Imam Haakim in the grading of ahadeeth. Saalih bin Muhammad Al-Baghdaadi = He weakened him [Taareekh Baghdaad: 9/216]. Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. The saying of Haafidh Ibn Hajar that: There is some weakness in his hadeeth from Sufyaan [Fath ul-Baari: 9/239 Under H. 5172] is rejected due to going against te Jumhoor. Naimwi Hanafi also once accepted the ziyadat (addition) of a siqah narrator, see Athaar as-Sunan Pg 17, H. 36. hamidah (Allaah hears the one who praises Him) he raised his hands, and Imam Mizzi said: Imam Bukhaari has narrated from him as Istish-haad [Tahdheeb al-Kamaal: 18/527], Haafidh Muhammad Taahir al-Maqdasi has written regarding a narrator that: In fact He (Bukhari) has taken narrations from him in many places as Istish-haad to indicate that he is Siqah. Abu Zurah: There are a lot of Mistakes in his hadeeth [Mizaan ul-Itidaal: 4/228 T. 8949]. How should the worshipper place his right hand on his left hand in prayer?. The best report concerning this issue, even though there is some debate him) said: I prayed with the Messenger of Allaah (peace and blessings Please come towards Allah, understand your responsibilities and tasks in this world. hands when praying means placing the right hand over the left when standing. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. [2/224 Under H. 740], * Zafar Ahmed Thanvi said: Whatever hadeeth Haafidh narrates in Fath ul-Baari, then it is Saheeh or Hasan according to him, as is affrmed in the Muqaddimah. [Qawaaid fi Uloom ul-Hadeeth Pg 89]. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. Clasping the Only Shafi stated that in his second opinion and Hanafi stated that only for the women. Sometimes he would clasp his right hand over his left, and place them on his chest. Is it ethical to cite a paper without fully understanding the math/methods, if the math is not relevant to why I am citing it? [See: Al-Ihsaan bitarteeb Saheeh Ibn Hibbaan Vol 8 Pg 253 H. 6681]. For example see: Al-Ihsaan bi Tarteeb Saheeh Ibn Hibbaan [1/143 H. 66, Pg 144 H. 68, 69 etc], and Athaaf al-Maharah [3/63, 64, 65 etc]. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. 37), Manuscript Form, of Shaikh Zubair Alee Zaee. Classed as saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah. I am going to quote one hadeeth for each opinion. Then he placed his right hand on the back of his left hand, wrist and forearm. [Sharh Tirmidhi: Vol 3 Pg 211]. his left hand, wrist and forearm. Proof 1) The hadeeth of Sahl ibn Sad radhi Allahu anho, Proof 2) The Hadeeth of Waail ibn Hujr Radhi Allahu anho. This matter is further reported in many narrations which my respected teacher, Shaikh Muhammad Badeeud-Deen Shah Ar-Raashidee has collated and analysed in this treatise. Questions cannot be asked through this form. Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth. When he was about to bow, he raised them in the same manner. Copyright IslamWeb 2023. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). 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